Photo by Paul Gilmore on Unsplash |
Zooming way forward in time, although not all the way to the present, I notice that the road our as-yet-unnamed characters are walking on is called the Quarry Road, despite the fact that no one in the Two Rivers goes into the Mountains of Mist, nor appears to have any awareness of a time when anyone did. Certainly there's mining, and presumably quarrying, farther north, like up near Baerlon, but if there were ever a quarry in this part of the Mountains of Mist, it was a damned long time ago. One wonders if the reputation of the Westwood and the foot of the mountains as "hard luck country" might have originated from that having been where quarriers lived before the quarry failed, or whatever happened to it, leaving those people in a bad way. This might also go some way towards explaining why the other reason for not farming there is that it's rocky. Given the assertion that only the hardiest men farm in the Westwood, and that those in the Two Rivers who aren't prepared to shrug and start over when things go wrong are "long since gone", one suspects that those who do farm there, including Tam al'Thor and the Dautrys, are likely the descendants of quarrying families. Heck, this might account of the people in Baerlon whom Rand can easily match to Two Rivers families. One of them looks like a Congar, not a family known for their resilience or ability to like, do anything, another looks like Jon Thane, the cabinetmaker, and a third looks like Samel Crawe, the miller. If you tilt your head and squint, this looks like it's possible that there was a quarry, it failed or collapsed or who knows what, and and a lot of the Westwood based folks who worked there, those who didn't feel up to farming, or living so close to whatever the hell went wrong up there, either moved into the village and got into other work (milling, cabinet making, whatever the Congars do), or spread up into Baerlon where there was still mining or quarrying work to be had.
Photo by Névtelen Krusniczky on Unsplash |
Despite the delayed spring, it's the day before Bel Tine, and Tam gave his word that he would bring in the apple brandy and cider for the festival. There are two things to talk about here. Bel Tine is obviously Beltane, although it seems to have been moved closer to the spring equinox than the first of May, given what we're told about the expected weather, and the length of time between here and Sunday, which we know to be the summer solstice. The cider and brandy themselves are also a little bit interesting, because there's no mention, so far as I can recall, of apple trees on the al'Thor farm, so maybe other people just like, give Tam their apples for this? Rand and Tam are both described here, and w're told that Rand doesn't look like his father, or much of anyone in the Two Rivers, and that Tam claims Rand's red hair and grey eyes come from his outlander mother, whom he mostly doesn't remember. There's a bit in her about how he puts flowers on her grave every year at Bel Tine and Sunday, and it didn't really hit me until after I started working on this post that he doesn't get the chance to do that this Bel Tine, and it's just kind of never mentioned again.
Photo by Aldo Prakash on Unsplash |
They finally reach Emonds Field, and we get a description of the village as a whole, as well as the odd distribution of farms, which I discussed above. It's indirectly established that almost everyone likes Tam, since everybody wants to stop and talk to him on his way to the Winespring Inn. Mostly they want to compare notes on how farming is going, and none of it is good news. Two Rivers stubbornness is established here. "And if the Light doesn't will, we'll survive anyway" is a thing multiple people say during these conversations. Two Rivers folk: literally more stubborn than God. Wit Congar, on the other hand, wants to talk about Nynaeve. He thinks she's too young to be the Wisdom, based largely on her failure to accurately predict the crops and weather this year, and if the Women's Circle won't do something, the Village Council should. Both Tam and Daise Congar roundly reject this idea, although Daise does so with considerably more hostility. This is the beginning of establishing the gender binary as it exists in this setting. There's men's business and women's business, and openly interfering with each other is a moderate-to-serious violation of social norms.
This segues neatly into the last thing that happens before the closest thing I could find to a reasonable stopping point. Apparently, women in Emonds Field keep trying to set Tam up with their various widowed friends and relatives, asserting that it's "simple fact" that a man can't do without a woman to look after him, and it's been long enough since Kari died. Increasingly, they're turning similar attention on Rand, and he kind of hates it. He's as stubborn as anyone in the Two Rivers, and deeply dislikes feeling like he's being forced into anything.
We started with the beginning of Chapter 1, rather than the prologue, because the prologue is better discussed in the context of what comes after it. If I could reasonably wait until later in the series to talk about it, I would, but that's not practical, so we're gonna do it at the end of this book. I definitely made the right choice splitting this up, because this post is already super long, and took almost 5 hours to write. Tune in next week for Part 2, and on Saturday for the next installment in the Dresden Files reread series. Until then, be gay, do crimes, and read All The Things!
>>I expect the people of the Two Rivers will still be right where they are now. <<
ReplyDeletesnicker That is how they roll.
>>Congar, not a family known for their resilience or ability to like, do anything<<
I should not laugh, and yet here we are.
>>there's no mention, so far as I can recall, of apple trees on the al'Thor farm, so maybe other people just like, give Tam their apples for this?<<
They might also sell them to him, or there could be wild apple trees somewhere. I wonder why he developed the skill if they don't have the trees themselves. Perhaps he got into brewing in his mercenary days? Cenn Buie is mentioned to have apple trees at one point, but I don't see any other mentions of anyone specific having apple trees in the Two Rivers, though some random boy trying to impress Moraine has apple cakes at home.
>> there are two criteria every second world 90s fantasy series had to meet in order to be like, up to code<<
snerk
>>but stretched plausibility in some of its contemporaries<<
giggle Oh, Sandry's Book. And Wild Magic. Love 'em, but implausibly oblivious protagonist problem.
>>"And if the Light doesn't will, we'll survive anyway" is a thing multiple people say during these conversations. Two Rivers folk: literally more stubborn than God<<
grin
>> Wit Congar, on the other hand, wants to talk about Nynaeve. He thinks she's too young to be the Wisdom<<
Ugh, this effing guy.
>>There's men's business and women's business, and openly interfering with each other is a moderate-to-serious violation of social norms. <<
Which is, of course, part of the highly complicated and weird gender politics of Randland. On the one hand, I like the balance of there being two separate spheres of influence. On the other, it does have a Women Nagging flavor to it, which is annoying. (Also, of course, there's the complete lack of acknowledgement that the gender binary is not all there is to life, but that's a whole thing of its own.)
>> Apparently, women in Emonds Field keep trying to set Tam up with their various widowed friends and relatives, asserting that it's "simple fact" that a man can't do without a woman to look after him, and it's been long enough since Kari died. Increasingly, they're turning similar attention on Rand, and he kind of hates it. He's as stubborn as anyone in the Two Rivers, and deeply dislikes feeling like he's being forced into anything. <<
As well Rand should; forced matchmaking is rude and gross.